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CALENDARIO HEBREO-SHABBAT LUNAR: JANUKAH, LA SEGUNDA FIESTA DE LOS TABERNACULOS
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De: BARILOCHENSE6999  (Missatge original) Enviat: 15/10/2011 20:13

The Festival Of Lights

By Hillel ben David (Greg Killian)

 

 

 

Introduction. 1

Background. 5

Salvation. 5

Chanukah. 6

Christmas. 6

Diwali 6

Ganden Ngam cho. 6

Gambling. 7

The New Moon. 7

Household Celebrations. 7

Origin of the Festival of Lights. 8

Which Came First?. 12

Other Festivals of Lights. 12

Conclusion. 13

 

 

Introduction

 

Chanukah, also known as the Festival of Lights, begins on Kislev twenty-five, and ends, eight days later, in Tevet, the tenth month, on either the first or second day.[1] This festival is characterized by the lighting an increasing number of candles on each day. A total of thirty-six candles are lit during this eight day festival.

 

On the eight nights of Chanukah, Jews light the eight branched candlestick known as the Chanukiah. The Chanukiah is placed on the right side of the front door opposite the mezuzah.

 

Our Sages also teach that Chanukah is a second chance[2] to celebrate the Feast of Tabernacles (Succoth).

 

2 Maccabees 10:6-7 And they kept eight days with gladness, as in the feast of the tabernacles, remembering that not long afore they held the feast of tabernacles, when they wandered in the mountains and dens like beasts. Therefore, they bare branches, and fair boughs, and palms also, and sang psalms unto him that had given them good success in cleansing his place.

 

From a spiritual perspective Chanukah is eight days, even as Succoth is eight days, and we kindle eight candles because it has a connection with the Ohr Haganuz, hidden light, which will be revealed in its full glory in the days of Mashiach.

 

Because Chanukah is a second chance to celebrate the Festival of Succoth, we would expect to see that those who celebrate a “Festival of Lights” might celebrate it in the seventh month when the Feast of Tabernacles took place, or in the ninth or tenth month when Chanukah is celebrated. Succoth is also intimately associated with light.

 

During Succoth,[3] in the days of the Temple, the light of the world (four large candlesticks) were set up in the courtyard of the women.

 

Succah 51a MISHNAH. HE WHO HAS NOT SEEN THE REJOICING AT THE PLACE OF THE WATER-DRAWING HAS NEVER SEEN REJOICING IN HIS LIFE. AT THE CONCLUSION OF THE FIRST FESTIVAL DAY OF TABERNACLES THEY[4] DESCENDED[5] TO THE COURT OF THE WOMEN WHERE THEY HAD MADE A GREAT ENACTMENT. THERE WERE THERE GOLDEN CANDLESTICKS WITH FOUR GOLDEN BOWLS ON THE TOP OF EACH OF THEM AND FOUR LADDERS[6] TO EACH, AND FOUR YOUTHS DRAWN FROM THE PRIESTLY STOCK IN WHOSE HANDS WERE HELD JARS OF OIL CONTAINING ONE HUNDRED AND TWENTY LOG WHICH THEY POURED INTO THE BOWLS.

 

FROM THE WORN-OUT DRAWERS AND GIRDLES OF THE PRIESTS THEY MADE WICKS AND WITH THEM THEY KINDLED THE LAMPS; AND[7] THERE WAS NOT A COURTYARD IN JERUSALEM THAT WAS NOT ILLUMINED BY THE LIGHT OF THE PLACE OF THE WATER-DRAWING.

 

The Hasmoneans (the Maccabees) celebrated Chanukah in the 165 B.C.E.[8] time period.[9]  However, they celebrated it at that time because that was the designated time for Chanukah events to occur. Chanukah type events always occur during this time frame, every year! Chanukah was ordained by HaShem from the beginning, as we can see in the Gemara:

 

Avodah Zarah 8a GEMARA. Said R. Hanan b. Raba: KALENDA[10] is kept on the eight days following the [winter] equinox. SATURNALIA[11] on the eight days preceding the equinox. As a mnemonic take the verse, Thou hast beset me behind and before.[12] 

 

Our Rabbis taught: When primitive Adam saw the day getting gradually shorter, he said, ‘Woe is me, perhaps because I have sinned, the world around me is being darkened and returning to its state of chaos and confusion; this then is the kind of death to which I have been sentenced from Heaven!’ So he began keeping an eight days’ fast. But as he observed the winter equinox and noted the day getting increasingly longer, he said, ‘This is the world's course’, and he set forth to keep an eight days’ festivity. In the following year he appointed both[13] as festivals. Now, he fixed them for the sake of Heaven, but the [heathens] appointed them for the sake of idolatry.

 

Thus we see that the festival of Chanukah was instituted by Adam very close to the beginning of time. This early celebration of the Festival of Lights was called “Adam’s festival”.

 

As we go forward in time, from the days of Adam, we find several allusions to Chanukah in the Torah.[14]

  1. In the original Hebrew, the twenty-fifth word in the Torah is Ohr - אור, light. We begin lighting the Chanukah lights on the twenty-fifth day of the ninth month called Kislev. We continue lighting for eight days till the beginning of Tevet, the tenth month.

 

  1. When the Bne Israel[15] traveled in the desert, on their way from Egypt to the land of Israel, the twenty-fifth place that they camped was Chashmonah. This alludes to the priestly family of Chashmonaim (Hasmoneans) who led the Maccabee armies in the battle against the Greeks, and rested on the twenty-fifth day of Kislev.

 

  1. The 23rd chapter of Vayikra (Leviticus) describes HaShem’s holidays in order, starting with Shabbat. Immediately afterwards, in the beginning of chapter 24, we find the commandment to light the Menorah in the Temple. This is a hint to a holiday connected to the lighting of the Menorah.[16]

 

  1. The 7th chapter of Bamidbar (Numbers) describes the offerings that the tribal leaders brought when the Tabernacle was dedicated. Chapter 8 begins: HaShem spoke to Moshe, saying: “Speak to Aaron and say to him: ‘When you light the lamps, the seven lamps shall cast their light toward the face of the menorah.’” We thus see a connection between the dedication of the Temple and the lighting of the Menorah. After the Maccabean war ended, the Jews cleaned, repaired and rededicated the Temple, and lit the Menorah once again.

 

Thus we have additional hints, in the Torah, that Chanukah was in the mind of HaShem when He created the world.

 

As we go forward in time we find an allusion to Chanukah in the Tanakh.

 

The Prophet Chaggai alluded to Chanukah in his prophecy:

 

Chaggai (Haggai) 2:18 Consider now from this day and upward, from the four and twentieth day of the ninth month, even from the day that the foundation of HaShem’s temple was laid, consider it. 19  Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless you.

 

From this prophecy we see that the first full day of the laying of the foundation for the second Temple was on Kislev twenty-five,[17] the twenty-fifth day of the ninth month. Thus the Temple and its light are associated with Chanukah, The Festival of Light.

 

This date for the laying of the foundation of the second Temple is so significant that the Syrian-Greeks will specifically choose this day to defile the Temple, in 162 B.C.E. The Temple, built for the glory of HaShem, was defiled by idolaters, transforming it into a place that would combine Jewish faith with a universal, Hellenistic vision. For this reason they placed their idol in the Temple, choosing specifically the twenty-fifth of Kislev as the day for this desecration, so as to correspond with the original day of the laying of the foundation of the Second Temple. This was a deliberate attempt to offend the religious public, which they defined as a group of zealots.

 

Three years after the desecration of the Temple by the Syrian-Greeks, Yehuda Maccabee and his brothers planned the rededication of the altar and of the Temple as a whole for the anniversary of its defilement, the day of the oil, and they celebrated the festival of Succoth in the ninth month, “with myrtle branches and citron branches and palm branches, for eight days, with joy and festivity”.[18] They thereby instituted for all generations the parallel between the dedication of the Temple in the days of King Solomon, on Succoth,[19] The laying of the foundation for the second Temple, and its rededication in Kislev in the days of the Hasmoneans, with a further parallel between the ingathering of the grain and the wine and the ingathering of the olives, as celebrations of equal weight.

 

Before we get too far ahead of ourselves, lets continue looking at another allusion to Chanukah, before the days of the Hasmoneans, as detailed by our Sages, in the Mishna.

 

We see that the Oral Torah given to Moshe on Mount Sinai also has an allusion to Chanukah.

 

Bikkurim Chapter 1:6. HE WHO BUYS TWO TREES [THAT HAD GROWN] IN PROPERTY BELONGING TO HIS FELLOW BRINGS BIKKURIM BUT IS NOT TO MAKE THE RECITAL. R. MEIR SAYS: HE ALSO MAKES THE RECITAL. IF THE WELL DRIED UP, OR THE TREE WAS CUT DOWN, HE BRINGS BUT DOES NOT RECITE. R. JUDAH SAYS: HE BRINGS AND RECITES. FROM PENTECOST TILL SUKKOTH[20] ONE MAY BRING [BIKKURIM] AND MAKE THE RECITAL; FROM SUKKOTH TILL HANUKAH,[21] ONE MAY BRING, BUT DOES NOT MAKE THE RECITAL. R. JUDAH B. BATHYRA SAYS: ONE MAY BRING AND ALSO MAKE THE RECITAL.

 

Apparently, while the holiday of Chanukah is a later development, this time of the year is agriculturally significant because the agricultural aspect of first fruits (bikkurim) serves to purify the cosmic festival, instituted by Adam, which had become a pagan celebration. The natural agricultural cycle of the Land of Israel is such that the end of the olive season (and thus the end of the first fruits season) falls in the last week of Kislev. This creates a situation in which the celebration of the first fruits with olive oil coincides with the natural, universally recognized need to create light at this time of darkness. Thus the light of pure olive oil, from the produce of the land brought as first fruits to the Temple, replaces the impure, pagan “light and fire,” thereby illuminating the world with purity emanating from the holiness of the land and of the Temple.

 

A connection between Chanukah and Succoth is also found among the prophesies of Haggai. He was one of the last prophets and one of the Anshei Knesset HaGedolah, The Men of the Great Assembly. He lived during the reign of King Darius of Persia, who according to the Midrash was the son of Achashverosh and Esther, and he sanctioned and encouraged the construction of the second Beit HaMikdash which had begun in the days of Cyrus[22] but was subsequently discontinued for eighteen years.

 

Haggai conveyed the following

 

Haggai 2:1,6 In the seventh month [Tishre] on the twenty first of the month, the seventh day of Succoth, which is called  Hoshana Rabbah, the word of HaShem came through Haggai the prophet saying ... for thus said HaShem, ‘there will be one more; it is a small one, I will shake the heavens and the earth and the sea and the dry land’.

 

The message of this prophecy was that in addition to the current subjugation under Persia, one more nation would subdue the Jews, the Greeks; but their domination would last only a short time.[23] HaShem was thus saying, “During the Greek rule, I will cause a major upheaval in the land”, a reference to the Hasmonean’s revolt against the Greeks and the miracle of Chanukah.

 

A

festival of lights is something that many cultures have in common with the Jews. Hindus have Diwali, the Buddhists have Loy Krathong (with water-borne and air-borne lanterns), the Chinese have their annual Lantern Festival, and I'm sure there are many more. Lighting displays have also been an important aspect for Christmas observers around the world.

 

Lets look at some of these observances and see how they compare to Chanukah, which has its source in Adam’s festival observance.

 

Background

 

While I was studying at the University, I met a young woman who told me that she, and other Hindus in India, celebrated the festival of lights[24] in the sixth and seventh month of the Hindu calendar, on the day of the new moon. This corresponds to the Gregorian months of October and November. This got me wondering about connections to Chanukah, which is also called The Festival of Lights.

 

I have known for some time that Christians also celebrate a festival of lights on December 25. Christmas is sometimes called in the Latin Church the Feast of Lights, so many candles are used. What is fascinating is that this festival takes place in the tenth month, yes, the tenth month, on the twenty-fifth day. While everyone knows that December is the twelfth month of the Gregorian calendar, not so many realize that December means the tenth month in Latin. Thus the name December testifies to the fact that this time period was known in earlier times as the tenth month. The Biblical calendar does, indeed, call this time period Tevet, which is the tenth month of the Biblical calendar. Clearly the ancient Roman calendar also acknowledged that this is the time for the tenth month.

 

On the twelve days of Christmas,[25] Between Christmas and the Epiphany, Christian decorate the outside and inside of their houses with lights.

 

Christmas is also observed as an eight day festival from December 25 through January 1. Note the eight days: Dec. 25, Dec. 26, Dec. 27, Dec. 28, Dec. 29, Dec. 30, Dec. 31, Jan. 1. Many abstain from work during these days. Major manufacturers[26] often give their employees these days as vacation.

 

Further, some Christians celebrate the Feast of the Circumcision of Our Lord, which is a Christian celebration of the Brit milah (ritual circumcision) of Yeshua, eight days after his birth, the occasion on which the child was formally given his name, Yeshua, a name derived from Hebrew meaning salvation. The feast day appears on January 1 in the liturgical calendar of the Eastern Orthodox Church. It also appears in the pre-1960 General Roman Calendar, and is celebrated by some churches of the Anglican Communion and virtually all Lutheran churches.

 

Christmas is celebrated by attaching lights to their Christmas trees and to their homes.

 

Ganden Ngamcho is celebrated, by Buddhists, on the twenty-fifth day of the tenth month of the Tibetan calendar. On this night of the day, countless butter lamps are lit on the roofs of every monastery and lay person’s house. Its distinctive mark is the lighting of lamps and bonfires. This Tibetan Buddhist festival commemorates the birth and death of Tsongkhapa (1357-1419), a saintly scholar, teacher, and reformer of the monasteries, who enforced strict monastic rules.

 

The Tibetan calendar is lunar based and the tenth month corresponds to the Biblical calendar for Kislev (the ninth month). This means that Ganden Ngamcho falls on the first night of Chanukah!

 

When I realized that these four major religions, Judaism, Christianity, Buddhism, and Hinduism,[27] all had a major festival called the festival of lights, I knew that there had to be a common origin that was based in the Torah.

 

Salvation

 

Each of four great religions celebrate their festivals of lights to commemorate a great salvation for the people. In our introduction we demonstrated that Adam instituted the Feast of Lights (Chanukah) specifically to commemorate his own salvation from a world that was descending into darkness.

 

Avodah Zarah 8a When primitive Adam saw the day getting gradually shorter, he said, ‘Woe is me, perhaps because I have sinned, the world around me is being darkened and returning to its state of chaos and confusion; this then is the kind of death to which I have been sentenced from Heaven!’

 

Since the origins of this festival were rooted in a great salvation, we would expect this theme to be picked up in the celebrations for the other great religions.

 

I would like to look at each of the great religions and how they recreate Adam’s salvation.

 

Chanukah

 

Chanukah, celebrated by Jews all over the world, celebrates the salvation of the Jews from the tyranny and slaughter of the Syrian-Greeks, in the days of the Maccabees. The Syrian Greeks were trying to remove Torah from the world. The Syrian-Greeks were trying to remove the Light of The World!

 

Christmas

 

Christmas is an official Christian holiday, celebrated in every Christian land, that celebrates the birth of Yeshua (Jesus) who was sent to save mankind from their sins. This is very interesting because the Tanakh[28] and the Nazarean Codicil[29] show clearly that Yeshua was born during the Feast of Tabernacles (Succoth), in the seventh month (Tishri), as we have shown in the study titled: BIRTH.

 

Now the Nazarean Codicil shows clearly that Christians regard Yeshua as The Light of The World.

 

Yochanan (John) 8:12 Then spake Yeshua again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

 

The connection to Succoth becomes firm when we realize that Yeshua spoke these words in Jerusalem while observing the Light of the World in the Temple, as we saw in the Mishna earlier.

 

Diwali

 

Diwali is an official holiday in India, Guyana, Trinidad & Tobago, Mauritius, Malaysia, Nepal, Singapore, Sri Lanka, Myanmar and Fiji. This festival holds an message of salvation since the festival is reckoned with Lord Rama's victory as the King of Ayodhya after his return to the kingdom from 14 years of exile along with his wife Sita and brother Laxman after killing the demon, King Ravana.

 

The name Diwali is itself a contraction of the word Dīpāvali, which translates into row of lamps. Diwali involves the lighting of small clay lamps filled with oil to signify the triumph of good over evil, victory over darkness, knowledge over ignorance. 

 

While Diwali is popularly known as the “festival of lights”, the most significant spiritual meaning is “the awareness of the inner light”.

 

Central to Hindu philosophy is the assertion that there is something beyond the physical body and mind which is pure, infinite, and eternal, called the Atman. Just as we celebrate the birth of our physical being, Diwali is the celebration of this inner light, in particular the knowing of which outshines all darkness (removes all obstacles and dispels all ignorance), awakening the individual to one's true nature, not as the body, but as the unchanging, infinite, immanent and transcendent reality.

 

The festival begins on Dhan Teras, the 13th day of the dark half of Asvina,[30] and ends on Yama Dvitiya, the 2nd day of the light half of Karttika.[31]

 

Diwali, the festival of lights, is on the twenty-fifth. That is the day when crackers burst and rockets soar.

 http://www.betemunah.org/lights.html



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Resposta  Missatge 93 de 107 del tema 
De: BARILOCHENSE6999 Enviat: 18/08/2016 17:03
: BARILOCHENSE6999 Sent: 18/08/2016 13:25
3. Génesis 35:16 Después partieron de Bet-el; y había aún como media legua de tierra para llegar a Efrata, cuando dio a luz Raquel, y hubo TRABAJO en su parto.

4. Génesis 35:17 Y aconteció, como había TRABAJO en su parto, que le dijo la partera: No temas, que también tendrás este hijo.
1. Génesis 1:3: Y dijo Dios: Sea la LUZ; y fue la LUZ.
 
2. Génesis 1:4: Y vio Dios que la LUZ era buena; y separó Dios la LUZ de las tinieblas.
 
3. Génesis 1:5: Y llamó Dios a la LUZ Día, y a las tinieblas llamó Noche. Y fue la tarde y la mañana un día.
51. Génesis 35:6: Y llegó Jacob a LUZ, que está en tierra de Canaán (esta es Bet-el), él y todo el pueblo que con él estaba.
 
52. Génesis 35:16: Después partieron de Bet-el; y había aún como media legua de tierra para llegar a Efrata, cuando dio a LUZ Raquel, y hubo trabajo en su parto.
RABA=FILADELFIA
 
19
BARILOCHENSE6999 05/01/2015 19:03
 
1. Génesis 35:18 Y aconteció que al salírsele el alma (pues murió), llamó su nombre Benoni; mas su padre lo llamó Benjamín.

2. Génesis 35:24 Los hijos de Raquel: José y Benjamín.
 
BENJAMIN FRANKLIN
 
 
FR-ANK-LIN/ ANK / J-ANUK-AH

Resposta  Missatge 94 de 107 del tema 
De: BARILOCHENSE6999 Enviat: 30/10/2017 18:07
 
 

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From: BARILOCHENSE6999 Sent: 27/10/2017 13:43
Resultado de imagen para JUAN 14:6


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From: BARILOCHENSE6999 Sent: 27/10/2017 12:42

Juan 10Nueva Versión Internacional (NVI)

Jesús, el buen pastor

10 »Ciertamente les aseguro que el que no entra por la puerta al redil de las ovejas, sino que trepa y se mete por otro lado, es un ladrón y un bandido. El que entra por la puerta es el pastor de las ovejas. El portero le abre la puerta, y las ovejas oyen su voz. Llama por nombre a las ovejas y las saca del redil. Cuando ya ha sacado a todas las que son suyas, va delante de ellas, y las ovejas lo siguen porque reconocen su voz. Pero a un desconocido jamás lo siguen; más bien, huyen de él porque no reconocen voces extrañas».

Jesús les puso este ejemplo, pero ellos no captaron el sentido de sus palabras. Por eso volvió a decirles: «Ciertamente les aseguro que yo soy la puerta de las ovejas. Todos los que vinieron antes de mí eran unos ladrones y unos bandidos, pero las ovejas no les hicieron caso. Yo soy la puerta; el que entre por esta puerta, que soy yo, será salvo.[a] Se moverá con entera libertad,[b] y hallará pastos. 10 El ladrón no viene más que a robar, matar y destruir; yo he venido para que tengan vida, y la tengan en abundancia.

11 »Yo soy el buen pastor. El buen pastor da su vida por las ovejas. 12 El asalariado no es el pastor, y a él no le pertenecen las ovejas. Cuando ve que el lobo se acerca, abandona las ovejas y huye; entonces el lobo ataca al rebaño y lo dispersa. 13 Y ese hombre huye porque, siendo asalariado, no le importan las ovejas.

14 »Yo soy el buen pastor; conozco a mis ovejas, y ellas me conocen a mí, 15 así como el Padre me conoce a mí y yo lo conozco a él, y doy mi vida por las ovejas. 16 Tengo otras ovejas que no son de este redil, y también a ellas debo traerlas. Así ellas escucharán mi voz, y habrá un solo rebaño y un solo pastor. 17 Por eso me ama el Padre: porque entrego mi vida para volver a recibirla. 18 Nadie me la arrebata, sino que yo la entrego por mi propia voluntad. Tengo autoridad para entregarla, y tengo también autoridad para volver a recibirla. Este es el mandamiento que recibí de mi Padre».

19 De nuevo las palabras de Jesús fueron motivo de disensión entre los judíos. 20 Muchos de ellos decían: «Está endemoniado y loco de remate. ¿Para qué hacerle caso?» 21 Pero otros opinaban: «Estas palabras no son de un endemoniado. ¿Puede acaso un demonio abrirles los ojos a los ciegos?»

 

22. Celebrábase en Jerusalén la fiesta de la dedicación. Era invierno, (LA FIESTA DE JANUKAH, OSEA EL 24 DEL NOVENO MES HEBREO, QUE DURA 7 DIAS, EN FUNCION A 9 MESES LUNARES EXACTOS. ¿DE QUE CREE USTED QUE ESTA HABLANDO EL SEÑOR? ES OBVIO QUE DEL SANTO GRIAL)
23. y Jesús andaba en el templo por el pórtico de Salomón.
24. Y le rodearon los judíos y le dijeron: ¿Hasta cuándo nos turbarás el alma? Si tú eres el Cristo, dínoslo abiertamente.

 

Génesis
35:1 Dijo Dios a Jacob: Levántate y sube a Bet-el, y quédate allí; y haz allí un altar al Dios que te apareció cuando huías de tu hermano Esaú.
35:2 Entonces Jacob dijo a su familia y a todos los que con él estaban: Quitad los dioses ajenos que hay entre vosotros, y limpiaos, y mudad vuestros vestidos.
35:3 Y levantémonos, y subamos a Bet-el; y haré allí altar al Dios que me respondió en el día de mi angustia, y ha estado conmigo en el camino que he andado.
35:4 Así dieron a Jacob todos los dioses ajenos que había en poder de ellos, y los zarcillos que estaban en sus orejas; y Jacob los escondió debajo de una encina que estaba junto a Siquem.
35:5 Y salieron, y el terror de Dios estuvo sobre las ciudades que había en sus alrededores, y no persiguieron a los hijos de Jacob.
35:6 Y llegó Jacob a Luz, que está en tierra de Canaán (esta es Bet-el), él y todo el pueblo que con él estaba.
35:7 Y edificó allí un altar, y llamó al lugar El-bet-el, porque allí le había aparecido Dios, cuando huía de su hermano.
35:8 Entonces murió Débora, ama de Rebeca, y fue sepultada al pie de Bet-el, debajo de una encina, la cual fue llamada Alón-bacut.
35:9 Apareció otra vez Dios a Jacob, cuando había vuelto de Padan-aram, y le bendijo.
35:10 Y le dijo Dios: Tu nombre es Jacob; no se llamará más tu nombre Jacob, sino Israel será tu nombre; y llamó su nombre Israel.
35:11 También le dijo Dios: Yo soy el Dios omnipotente: crece y multiplícate; una nación y conjunto de naciones procederán de ti, y reyes saldrán de tus lomos.
35:12 La tierra que he dado a Abraham y a Isaac, la daré a ti, y a tu descendencia después de ti daré la tierra.
35:13 Y se fue de él Dios, del lugar en donde había hablado con él.
35:14 Y Jacob erigió una señal en el lugar donde había hablado con él, una señal de piedra, y derramó sobre ella libación, y echó sobre ella aceite.
35:15 Y llamó Jacob el nombre de aquel lugar donde Dios había hablado con él, Bet-el.
35:16 Después partieron de Bet-el; y había aún como media legua de tierra para llegar a Efrata, cuando dio a luz Raquel, y hubo trabajo en su parto. (RAQUEL SIGNIFICA OVEJA. "EL PASTOR", TIENE OBVIAMENTE UN MARCO SEXUAL)
35:17 Y aconteció, como había trabajo en su parto, que le dijo la partera: No temas, que también tendrás este hijo.
35:18 Y aconteció que al salírsele el alma (pues murió), llamó su nombre Benoni; mas su padre lo llamó Benjamín.
35:19 Así murió Raquel, y fue sepultada en el camino de Efrata, la cual es Belén. (EL PATRON SIRIO, TIENE ESTA CONNOTACION, OSEA LA ESTRELLA DE BETHLEHEN, OSEA UNA REFERENCIA A RAQUEL, LA ESPOSA AMADA DE JACOB, MADRE DE BENJAMIN. AQUI TIENE ORIGEN EL MITO DE LA LUNA LLENA Y EL LOBO)
Resultado de imagen para lobo luna llena
Génesis 49:27: Benjamín es LOBO arrebatador; A la mañana comerá la presa, Y a la tarde repartirá los despojos.
Resultado de imagen para lobo luna llena
35:20 Y levantó Jacob un pilar sobre su sepultura; esta es la señal de la sepultura de Raquel hasta hoy.
35:20 Y levantó Jacob un pilar sobre su sepultura; esta es la señal de la sepultura de Raquel hasta hoy.
35:21 Y salió Israel, y plantó su tienda más allá de Migdal-edar. (ALLI CLARAMENTE ESTA EL NEXO CON LA TORRE. INCLUSO EN EL MARCO A GENESIS 37, AL SUEÑO DE JOSE ESPECIFICAMENTE, JACOB ES EL SOL Y RAQUEL, LA LUNA, DANDOLE AL ESPACIO/TIEMPO CLARAMENTE UN MARCO SEXUAL. TORRE/MIGDAL/MAGDALA/BABILONIA/ PUERTA DE DIOS/ PORTAL ESPACIO/TIEMPO)
Resultado de imagen para lobo luna llena
Resultado de imagen para SUEÑO DE JOSE GENESIS 37
Resultado de imagen para SUEÑO DE JOSE GENESIS 37
Resultado de imagen de PROVERBIOS 25:11
LLAVE DE ORO Y DE PLATA AL IGUAL QUE LA MANZANA
Resultado de imagen para pyramid 254 feet
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SOL/ORO/JACOB Y PLATA/LUNA/RAQUEL
CANAN / CAN (LOBA ROMANA) / VATI-CAN-O
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Resultado de imagen para RAQUEL OVEJA
Resultado de imagen para RAQUEL OVEJA

Resposta  Missatge 95 de 107 del tema 
De: BARILOCHENSE6999 Enviat: 21/01/2019 15:13
Resultado de imagen para ISLAND GIORGIO VENICE
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Imagen relacionada
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Resultado de imagen para DAVINCI PENTAGON
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dollar US animé

11 DE SEPTIEMBRE O SEPTIEMBRE 11

11/9 O 9/11

Poster WTC
 

 

Image roll-over

 

11 Septembre 2001...?

Resultado de imagen para 666 1776
Resultado de imagen para espiral aurea naturaleza
 
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Resultado de imagen para alien el octavo pasajero gato
 
Image
 
Sapientia Aedificavit Sibi Domum. Es decir, "la sabiduría ha edificado aquí su casa". Resulta curioso que la misma frase aparece en el Evangelio de María Magdalena, un texto apócrifo. Se dice que en el interior de esta iglesia y de otras muchas de Venecia está escondido el tesoro de los templarios. Pero no hay ninguna prueba de ello. Para terminar ya con esta entrada me gustaría que nos acercásemos un momento a uno de los edificios más emblemáticos de Venecia: el Palacio Ducal.
 
 
 
Resultado de imagen para chiesa della maddalena venezia
Eye within an interlocking circle and triangle, Santa Maria della Maddalena, Venice
La Maddalena
Church of Santa Maria della Maddalena, Venice
La Maddalena
Tomb of the architect Tommaso Temanza, Santa Maria della Maddalena, Venice
Tomb of Tommaso Temanza
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ISLA SAN GIORGIO (VENECIA)=GEORGE LEMAITRE
 
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GEMATRIA EN INGLES DE SEED=33
GEMATRIA EN INGLES DE GATE=33
SARA (CE-SAREA DE FILIPO)=PARALELO 33
Resultado de imagen para MAGDALENE NEW MEXICO
Resultado de imagen para GALAXY PHI
Resultado de imagen para GALAXY PHI

"¡Oh profundidad de las riquezas de la sabiduría (sophia)
y de la ciencia (gnwsiV, gnosis) de Dios!
¡Cuán incomprensibles son sus juicios, e inescrutables sus caminos!"
(Romanos, 11: 33).

 

 
Resultado de imagen para LEONARDO DA VINCI VENECIA
 
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Image
the Apple
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Resultado de imagen para MAGDALENE NEW MEXICO
Resultado de imagen para MAGDALENE NEW MEXICO
 
milky way in Simple Gematria Equals: 119 ( m 13 i9 l 12 k 11 y 25 0 w 23 a1 y 25 )
queen mary in Simple Gematria Equals: 119 ( q 17 u 21 e5 e5 n 14 0 m 13 a1 r 18 y 25  
hebrew calendar in Simple Gematria Equals: 119 ( h8 e5 b2 r 18 e5 w 23 0 c3 a1 l 12 e5 n 14 d4 a1 r 18
mary magdalene in Simple Gematria Equals: 119 ( m 13 a1 r 18 y 25 0 m 13 a1 g7 d4 a1 l 12 e5 n 14 e5  
Resultado de imagen para MAGDALENE NEW MEXICO

Resposta  Missatge 96 de 107 del tema 
De: BARILOCHENSE6999 Enviat: 04/02/2021 19:58
vortex math | Mathematics geometry, Sacred geometry, Sacred geometry symbols

Resposta  Missatge 97 de 107 del tema 
De: BARILOCHENSE6999 Enviat: 27/08/2022 17:29


Resposta  Missatge 98 de 107 del tema 
De: BARILOCHENSE6999 Enviat: 30/08/2022 00:22


Resposta  Missatge 99 de 107 del tema 
De: BARILOCHENSE6999 Enviat: 01/09/2022 02:17


Resposta  Missatge 100 de 107 del tema 
De: BARILOCHENSE6999 Enviat: 02/09/2022 01:58
Atlantis Events Souvenir Videos on Vimeo

Resposta  Missatge 101 de 107 del tema 
De: BARILOCHENSE6999 Enviat: 02/09/2022 02:15
Atlantis Academies on Twitter: "Wishing a Happy Hanukkah filled with peace,  love, and light to all who celebrate! https://t.co/LdET2Won3L" / Twitter

Resposta  Missatge 102 de 107 del tema 
De: BARILOCHENSE6999 Enviat: 02/09/2022 03:49
Génesis 25:4 (oro) - De Madián nacieron Efa, Ofer, Enoc, Abida...

Resposta  Missatge 103 de 107 del tema 
De: BARILOCHENSE6999 Enviat: 13/10/2022 01:46
Frank Hank | Facebook

Respuesta Ocultar Mensaje Eliminar Mensaje  Mensaje 37 de 37 en el tema 
De: BARILOCHENSE6999 Enviado: 12/10/2022 22:25
Regalos y productos: Hanukkah | Redbubble

Resposta  Missatge 104 de 107 del tema 
De: BARILOCHENSE6999 Enviat: 13/10/2022 01:58
Explicación Hageo 2:10. 'A los veinticuatro días del noveno mes, en el  segundo año de Darío, llegó esta palabra de Jehová por medio del profeta  Hageo:' - BibliaBendita

Resposta  Missatge 105 de 107 del tema 
De: BARILOCHENSE6999 Enviat: 17/10/2022 23:57

Franciscan Chapel of Mary Magdalene (Holy Sepulchre)

On the north side of the Rotunda, the hall of the tomb, is the Franciscan Chapel of Mary Magdalene. Mary of Magdala (Migdal) accompanied Jesus on his way to the cross and burial.

View Subject     Home > Middle East > Israel/Palestine > Jerusalem > Church of the Holy Sepulchre > Chapel of Mary Magdalene
 
 
 

Overview

circa

This picture shows the pavement of the Chapel of Mary Magdalene, dedicated to the encounter between Mary Magdalene and Jesus. The pavement is a modern copy of the original floor from the 11th century. It consists of two circular sectors indicating the positions, at the time of their encounter, of Jesus, at the point encircled by rays, and Mary Magdalene, at the center of three circles.

 

Gallery


Resposta  Missatge 106 de 107 del tema 
De: BARILOCHENSE6999 Enviat: 07/12/2022 00:08
Les pommes bleues s’éclairent à 13 h 15, lorsque le soleil fait son apparition.
 
 
 
ANKH=RENNE LE CHATEAU=MARIE MADELEINE=FRANCE

Resposta  Missatge 107 de 107 del tema 
De: BARILOCHENSE6999 Enviat: 13/01/2023 09:30



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